Manjushri, the bodhisattva of wisdom, is particularly easy to identify when he brandishes a sword. In his sthiracakra form he holds the Prajnaparamita tantra in his left hand at heart level, as above.
The tripartite crown with triangular panels and large rosettes, the foliate garland, the stippled decoration on the accessories and the incisions are typical of the Ngari area.
In his arapachana form he holds at heart level the stem of a lotus that supports the manuscript. According to the texts, it should be a blue lotus, which has a triangular shape because it is never fully open (unlike this one).
15th-16th century, Tibet, Guhyasamaja Manjuvajra, gilt copper, photo from the Huntington Archive.
One of the various forms of Manjushri derived from the namasangiti tantra, Guhyasamaja Manjuvajra may be with his consort or alone. He has three heads and six hands, in which he holds a flaming sword and a blue lotus (utpala) topped with a book (upper hands), a vajra sceptre and a bell -missing here from his main hands – a bow and an arrow (lower hands).
Originally, White Manjushri had no sword at all. From the 13th century onwards he started to be depicted with lotuses supporting the manuscript to his left and the hilt of a sword to his right.
His hands often do the ‘turning the wheel of dharma‘ gesture.
When seated, even if the hilt of a sword is not visible, the book on the lotus to his left is enough to identify him.